Posts tagged transcendence
Other Traditions and Oneness

William James (1985 - 1910), founder of American psychology, in his classic text, The Varieties of Religious Experience, described Oneness and its relationship to mystical experiences in the following way:

“This overcoming of all the usual barriers between the individual and the Absolute is the great mystic achievement. In mystic states, we both become one with the Absolute, and we become aware of our oneness. This is the everlasting and triumphant mystical tradition, hardly altered by differences of clime or creed. In Hinduism, in Neoplatonism, in Sufism, in Christian mysticism, we find the same recurring note.”

The idea of Oneness, that the self is inextricably intertwined with the rest of the universe, can be found in many of the world's philosophical and religious traditions. Oneness provides ways to inwardly sense the self as fundamentally connected with other people, creatures, things, and spiritual realities. This is a challenge to Western hyper-individualism and its tendency toward self-centered behavior.

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Waking Up to Oneness

May they all be one, as you, Abba God, are in me, and I am in you, may they also be in us.
John 17: 21

Jesus said, "When you make the two one, you will become like the sons of man, and when you say, 'Mountain, move away,' it will move away."
 Gospel of Thomas, Saying 106 

The eye through which I see God is the same eye through which God sees me;
my eye and God's eye are one eye, one seeing, one knowing, one love.
Meister Eckhart

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Praying Into All of Unified Reality

Integral Prayer – Part 8: Whole-Body Transcendence into God-Beyond-Us

In the third movement of Integral Prayer, we are addressing the 3rd person, infinite face of God-Beyond-Us. This is not the remote “God in the sky” who is unreachable and inaccessible, but rather the great Mystery who is always beckoning us onward, who is inviting us into the participation beyond the usual boundaries that we experience within the confines of our small self.

We don’t pray at this distant God, but rather we move into the Mystery in all its facets of reality. This is not an act of moving out of ourselves, because we are a part of that reality. Rather, it is to expand beyond while still being rooted to our own fullness. It is not separate from our being.

Praying into unified reality is a movement of holistic transcendence. We can experience it in each of the four centers, each in its own unique form—and each providing a crucial element to the fullness of an embodied expansion into the all.

Sometimes transcendence gets a bad rap because it is seen as an act of escapism and disassociation. While this can be true of less healthy forms, holistic transcendence into all reality will actually be a movement of much greater connection, much greater presence, and much deeper being. It is, in many ways, an immanent transcendence.

As much or more than ever, today we are so often experiencing constriction and enclosure in our lives. You may even feel this contraction in your body, perhaps in your chest or gut.

Praying into unified reality opens us from our constricted self-sense and into the freedom and joy of the expanse of the mystery beyond ourselves. The mystery of embracing all, embodying all, being all, and going beyond all.

So let’s go on that journey, let’s explore a movement together into all of unified reality.

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Transcendence

Part Two: Spiritual Knowing—Transcendence

Three primary outcomes of Whole Body Mystical Awakening are:

(1) Deep connections with God, Jesus, guides, and one another

        (2) The emergence of our spiritual gifts

                  (3) Transcendent consciousness.

Transcendence is the loftiest and most difficult dimension to describe. It is, most simply . . . .

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