Posts in Mysticism
Other Traditions and Oneness

William James (1985 - 1910), founder of American psychology, in his classic text, The Varieties of Religious Experience, described Oneness and its relationship to mystical experiences in the following way:

“This overcoming of all the usual barriers between the individual and the Absolute is the great mystic achievement. In mystic states, we both become one with the Absolute, and we become aware of our oneness. This is the everlasting and triumphant mystical tradition, hardly altered by differences of clime or creed. In Hinduism, in Neoplatonism, in Sufism, in Christian mysticism, we find the same recurring note.”

The idea of Oneness, that the self is inextricably intertwined with the rest of the universe, can be found in many of the world's philosophical and religious traditions. Oneness provides ways to inwardly sense the self as fundamentally connected with other people, creatures, things, and spiritual realities. This is a challenge to Western hyper-individualism and its tendency toward self-centered behavior.

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Waking Up to Oneness

May they all be one, as you, Abba God, are in me, and I am in you, may they also be in us.
John 17: 21

Jesus said, "When you make the two one, you will become like the sons of man, and when you say, 'Mountain, move away,' it will move away."
 Gospel of Thomas, Saying 106 

The eye through which I see God is the same eye through which God sees me;
my eye and God's eye are one eye, one seeing, one knowing, one love.
Meister Eckhart

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God Giving Birth to You

Growing Up into Our Christ-Being this Christmas

“In my soul, God not only gives birth to me as a son or daughter, God gives birth to me as Godself, and Godself as me . . . our truest I is God.”
—Meister Eckhart
 

Throughout advent, we have been exploring how we are all mothers of God. This week, we might now come to see how we are also the children. You are the birther, and you are the born. Even, in many ways, what we are birthing is us! So, what does it mean that we too are the begotten of God?

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Daring to Dream From the Divine Womb

Mystical Hope for Advent

“We are all of us together carried in the one world-womb; yet each of us is our own little microcosm in which the Incarnation is wrought independently with degrees of intensity and shades that are incommunicable.”
—Teilhard de Chardin

This advent season we are considering our own conception, our own carrying within, the capacity to bear our own divine offering, to bring into this world our unique and particular incarnation of divine life in this time.

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Bearing Forth a New World

Becoming Mystical Mothers this Advent Season

We are all meant to be mothers of God. What good is it to me if this eternal birth of the divine Son takes place unceasingly but does not take place within myself? And what good is it to me if Mary is full of grace if I am not also full of grace? What good is it to me for the Creator to give birth to his Son if I also do not give birth to him in my time and my culture? This, then, is the fullness of time. When the Son of God is begotten in us.
—Meister Eckhart

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Learning from the Charismatics

The Three Waves of Modern Charismatic Christianity

Most Christians are either aware of or have been a part of the Pentecostal and Charismatic Christianity of the twentieth century. These theologically conservative groups are reminiscent of the mystical phenomena seen in the book of Acts and identified by what they call the baptism of the Holy Spirit, speaking in tongues, spiritual gifts, healing, prophecy, and exuberant worship.

According to former Fuller Seminary Professor of Church Growth Peter Wagner, there were three waves of charismatic renewal in the twentieth century.

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